Divine service

1) service (vera í e-s þjónostu);

2) divine service (guðs þjónusta);

3) the eucharist.

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u, f., þjónasta, Hom. 134, [O. H. G. dionost; Hel. þjonost; Germ. dienst; Dan. tjeneste]:—service, attendance, Nj. 268, Eg. 28, 112, Fms. vi. 36, passim.

2. in Icel. households a maidservant who assists a male servant is called the þjónusta of that man.

II. divine service, esp. the mass, Ld. 334, Sturl. iii. 84; Guðs þjónusta, a holy service, esp. the viaticum, for the sick or dying, Sól. 60; þjónustu bann, a ban, interdict, H. E. i. 414; þjónustu buðkr, þjónustu-hús, -ker, a pyx for the eucharist, Am. 29, 42, 52, 54, 59, 100, Dipl. v. 12, Stj. 564.

COMPDS: þjónustubundinn, þjónustuembætti, þjónustufólk, þjónustufullr, þjónustugjöld, þjónustugörð, þjónustukona, þjónustulauss, þjónustumaðr, þjónustumjúkr, þjónustumær, þjónustusamr, þjónustusemd, þjónustuskyldr, þjónustustúlka, þjónustusveinn, þjónustutekja, þjónustuverk.

að, to administer the sacrament to a sick or dying person.

(pl. -ir), f.

1) time;

langa (skamma) tíð, for a long (short) while;

also as masc. in phr., í þann (or þenna) tíð;

2) hour (á níundu tíð dags);

3) pl. divine service, prayers (syngja tíðir);

fylgja tíðum, fara (sœkja) til tíða, to attend divine service.

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f.; the curious phrase í þann tíð is prob. not to be explained as an old masc., but rather by þan = þá, ‘þan’ being an obsolete pron. form with a final n, cp. þansi on the Runic stones: [A. S. tîd; Engl. tide; Dan.-Swed. tid; Germ. zeit]:—tide, time; langa tíð, a long while, Íb. 12; skamma tíð, a short while; alla tíð, all times, ever; Ísland bygðisk í þann tíð es …, Jb. 4; í þann tíð árs, Anal. 291; í þann tið var úfriðr, Blas. 43, Hkr. ii. 211 (þenna tíð, Ó. H. l. c.), Grág. i. 500; þeirrar tíðar, then and there, Fms. vi. (in a verse); skamrar tiðar ríki, 656; nökkuri tíð, once upon a time, Fms. iv. 46; á þeim tíðum, Ver. 7; áðr á tíðum, in days of yore, Hallgr.

2. the season; hin bezta tíð mun koma yfir Egiptaland, Stj.; góðrar tíðar, in a happy hour, Fms, x. 432 (in a verse); sá er borinn var beztrar tíðar, id., vi. (in a verse); hæstrar tíðar, ix. (in a verse); íllrar tíðar, in an evil hour, Hallfred, Stor. 8 (allrar tíðar Cod.): freq. in mod. usage of the weather, season, það er góð tíð, bezta tíð til lands og sjóar; ó-tið, a bad season, bad time, bad weather; Páskar eru helgari enn aðrar tíðir, Anal. 291; at hann hafi haft þrjár tíðir á sínum dögum, Fms. x. 276; skal vanda tíð at eiðfæra úmaga … eigi skal færa um Langaföstu né löghelgar tíðir, Grág. i. 245; konur skal taka á tíðum ( in season) en eigi á útíðum (cp. Dan. i utide = out of season), N. G. L. i. 16; á helgum tíðum, on sacred days, 10: the phrase, á öllum árs tíðum.

3. an hour;á níundu tíð dags, Stj.; leið eigi helmingr einnar tíðar, áðr …, Fms. x. 347; þriðjung tíðar, hálfa fimtu tíð, Rb. 480, 524; á enni fyrstu tíð nætrinnar, 623. 32; sem leið at þriðju tíð nætr, Al. 168.

4. service-time, bora canonica in the eccl. law; miðs-morguns tíð, dagmála tíð, miðs dags tíð, eykðar tíð, aptan-söngs tíð, Hom. (St.): esp. in plur., syngja tíðir, Fb. ii. 295; flytja tíðir, Stat. 267; syngja yfir líki þær tíðir er til byrjar, N. G. L. i. 14; kaupa tíðir, 12; til kirkju þeirrar er hann kaupir tíðir at, 19; var þat lengi at hann mátti eigi syngja tíðirnar, Nj. 279; sækja tíðir, fylgja tíðum, etc., passim; Máríu-tíðir, Þorláks-tíðir, the service, chant to the Virgin Mary, St. Thorlac, Bs. i. 847.

5. gramm., Skálda 179, 185, Edda 124.

COMPDS: tíðabók, tíðafærr, tíðaför, tíðagata, tíðagörð, tíðahald, tíðakaup, tíðalauss, tíðamaðr, tíðaoffr, tíðarenta, tíðaskrá, tíðasókn, tíðasöngr, tíðaveizla.

1) service, = þjónosta 1; veita e-m e., to serve one; bindast í e-s e., to enter one’s service; guðligt e., holy service; hefi ek mörg vandræði þolat í þinu e., in your service;

2) the sacrament, eucharist, = þjónosta 3;

3) office (biskupligt e.); bjóða e-m af e., to depose one from office.

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(embuð, Anecd. 38), n. [Germ. amt; Dan. embede; as to the root vide ambátt, p. 19], service, office; bjóða e-m af e., to depose one from office, Bs. i. 550; Guðs e., Hom. 121, 160, Stj. 613. 2 Kings iv. 13; mikit e., hard work, a great task, Hom. 153; veita e-m e., to serve one, Fms. viii. 332, 406; bindask í e-s e., to enter one’s service, Sks. 357; fremja e., to perform a service, Bs. i. 426; Guðligt e., holy service, Fms, ii. 198; heilagt skírnar e., holy baptism, i. 148: officiating at mass, D. N.

2. in mod. use,

α. divine service, answering to ‘mass’ in the Roman church; fyrir, eptir e., before, after service.

β. in a secular sense, [Germ. amt, Dan. embede], a public office.

COMPDS: embættisfærr, embættisgörð, embættislauss, embættismaðr.

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n. lesson (in divine service).

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n. a lesson, in divine service: Þorláks söng ok les með, Vm. 35; at song ok lesi, 52; með lesi ok söng, Am. 43, 74; messu-söng ok les, Bs. i. 811.

COMPDS: lesbók, lesdjákn, leskór, lesskrá.

II. knitted wares, such as knitted gloves, drawers, socks, and the like, freq. in mod. usage; að endingu eg óska þér | að þú fair les og smér | í skattinn, Snót (1865) 330; prjón-les, knitted wares, socks, shirts, etc.

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1) mass; syngja messu, to chant the mass;

2) = messudagr( Jóns messa, Ólafs messa).

(að), v. to say the mass.

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u, f. [eccl. Lat. missa], a mass, from the Roman Catholic times; syngja messu, to chant the mass, Bs. i. 21, K. Þ. K. 56, Hom. 137, passim, Nj. 157; messu bók, a mass book, Vm. 17, 68, Pm. 104; messu brefer, a breviary, Dipl. v. 18; messu söngr, chanting the mass, Bs. i. 823, Stj. 238, K. Á. 116, Vm. 108; messu embætti, mass service, divine service, Fms. xi. 429, Bs. i. 823; messu-föt, messu-fata-lindi, see lindi, Fms. iv. 111; messu klæði, messu skrúð or skrúði, the vestments, K. Þ. K. 56, 57, 72, 74, Fms. ii. 177, viii. 197, Bs. i. 63, 429; messu hökull, a cope, Nj. 279, B. K. 52; messu serkr or messu sloppr or stakkr, a surplice, Fms. iii. 168, B. K. 83, Vm. 29, 52; messu stóll, the. mass desk, Mar.; messu djákn, a deacon, clerk, Nj. 272, Vm. 5, Bs. i. 412, 871:—poët., odda messa, vápna messa, the weapon mass, = battle, Lex. Poët.

COMPDS: messufall, messnfært, messuhald, messumál, messuprestr, messusöngsmaðr, messuvín.

B. A mass-day, holiday, also messu-dagr, K. Þ. K. 44, 104, Bs. passim; messu-nátt, a holiday night, N. G. L. i. 343. The chief mass-days, commonly used as dates or epochs in the Sturlunga S., the Biskupa Sögur, and in similar old writers, are

1. of Norse and Icel. saints, Ólafs-messa, St. Olave’s day = the 29th of July and 3rd of August; Magnús-m., St. Magnus’ day of the Orkneys = the 16th of April and 13th of December; Hallvarðs-m., St. Halvard’s day = the 15th of May; Þorláks-m., St. Thorlac’s day of Skalholt = the 20th of July and 23rd of December; Jóns-m. (the bishop of Hólar) = the 3rd of March and 23rd of April; Eldbjargar-m. = the 7th of January.

2. other saints’ days of the Roman Catholic church, Máríu-messa = the 25th of March; Þing-Máríu-m. = the 2nd of July, i. e. ‘Thing Mary’s mass,’ for the alþing was to meet about that time; Máríu-m. (Siðari) = the 8th of September; Kross-m. = the 3rd of May and 14th of September; Lafranz-m. = the 11th of August; Bræðra-m. = the 20th of January; Pétrs-m. = the 22nd of February; Páls-m. = the 25th of January; Pétrs messa ok Páls = the 29th of June; Jakobs-m. = the 25th of July: Kyndil-m. = Candlemas; Allra-Heilagra-m. = All Souls’ day; Mikkjals-m. = Michaelmas day; Tveggja Postula-m. = the 1st of May; Seljumanna-m., the Saints’-day of Selja = the 8th of July (for the interesting record see Fms. i, headed Þáttr Albani ok Sunnifu); Kolumba-m., St. Columba’s day = the 9th of June; Sviftúns-m. = the 3rd of July; Blasius-m. = the 3rd of February; Kolnismeyja-m. = the 21st of October; Thomas-m. = the 21st of December; Egidius-m. = the 1st of September; Tiburtius-m. = the 14th of April; Bótólfs-m. = the 17th of June, etc.

3. Hlaupárs-messa, Leap-year mass = the 24th of February. These and some others are frequent in the Bs. and writers of that kind. The time about the end of June and beginning of July is in Icel. called messur (f. pl.), κατ ἐξ.; fram undir messur, til messna, and the like.

n. divine service, church service, Fms. ii. 200.

1) service (vera í e-s þjónostu);

2) divine service (guðs þjónosta);

3) the eucharist.

(að), v. to serve, esp. to administer the sacrament to one.

m. divine service performed out of the curate’s own parish, Bs., Sturl., D. I.

m. (and n.), God.

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m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.

A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.

B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.

2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

gjörð, gerð, f. [göra]:

1. used of making, building, workmanship; görð ok gylling, Vm. 47; kirkju-görð, church-building; húsa-g., house-building; skipa-g., ship-building; garð-g., fence-making:—of performance, vígslu-g., inauguration; messu-g., saying of mass, divine service; þjónustu-g., embættis-g., id.; þakkar-g., thanksgiving; bænar-g., prayer; lof-g., praise; ölmusu-g., alms-giving; frið-g., peace-making; sættar-g., settlement, agreement, arbitration:—of working, akr-g., tillage; ú-gerð, bad workmanship, patchwork; við-gerð, mending:—of yielding (of duties), tíundar-görð, tithe; leiðangrs-g., paying levy:—of cookery and the like, öl-görð, ale-making, brewing; matar-g., cooking; brauð-g., baking: sundr-gerð, show: til-gerð, whims: upp-gerð, dissimulation: eptir-görð, q. v.: í-görð, suppuration.

2. a doing, act, deed; the phrase, orð ok görðir, words and deeds, Fms. iii. 148; ef þú launar svá mína görð, Ísl. ii. 141, Stj. 250, 252, Dipl. i. 7: so in the phrase, söm þín gerð, as good as the deed (in declining a kind offer); góð-görð, vel-görð, a good deed, benefit; íll-görðir (pl.), evil doings; mein-görðir, transgressions: in gramm. the active voice, Skálda 180.

II. a law term, arbitration; the settlement was called sætt or sættar-görð, the umpires görðar-menn, m., Grág., Nj. passim; and the verdict gerð or görð, cp. göra C. IV:—the technical phrases were, leggja mál í görð, to submit a case to arbitration, passim; vóru málin í gerð lagin með umgangi ok sættarboðum góðgjarna manna, Eb. 128; or slá málum í sætt, Rd. 248, Eb. ch. 56; leggja mál undir e-n, Lv. ch. 27: nefna menn til görðar (ch. 4), or taka menn til görðar, to choose umpires; vóru menn til gerðar teknir ok lagðr til fundr, Nj. 146: skilja undir gerð (sátt), or skilja undan, to stipulate, of one of the party making a stipulation to be binding on the umpire (as e. g. the award shall not be outlawry but payment), en þó at vandliga væri skilit undir görðina, þá játaði Þórðr at göra, Eb. 24, cp. Ld. 308, Sturl. ii. 63; göra fé slíkt sem hann vildi, at undan-skildum hérað-sektum ok utanferðum, var þá handsalat niðrfall af sökum, Fs. 74; lúka upp gerð ( to deliver the arbitration), or segja upp gerð, to pronounce or to give verdict as umpire; skyldi Skapti gerð upp segja, Valla L. 225; hann lauk upp gerðum á Þórsness-þingi ok hafði við hina vitrustu menn er þar vóru komnir, Eb. 246; þeir skyldi upp lúka görðinni áðr en þeir færi af þingi, Bjarn. (fine); Þorsteinn kvaðsk ekki mundu görð upp lúka fyr en á nokkuru lögþingi, Fs. 49:—as to the number of umpires,—one only, a trustworthy man, was usually appointed, Eb. ch. 10 (Thord Gellir umpire), ch. 46, Lv. ch. 27 (Gellir), Valla L. ch. 6 (Skapti the speaker), Rd. ch. 6 (Áskell Goði), Sturl. 2. ch. 103 (Jón Loptsson), Sturl. 4. ch. 27 (Thorvald Gizurarson), Bjarn. 17 (the king of Norway), Flóam. S. ch. 3, Hallfr. S. ch. 10, Bjarn. 55: two umpires, Rd. ch. 10, 16, 18, 24, Valla L. ch. 10 (partly a case of sjálfdæmi), Bjarn. (fine): twelve umpires, Nj. ch. 75, 123, 124 (six named by each party): the number and other particulars not recorded, Vd. ch. 39, 40, Nj. ch. 94, Rd. ch. 11, 13, Eb. ch. 27, 56, Lv. ch. 4, 12, 30, Glúm. ch. 9, 23, 27, etc.:—even the sjálfdæmi (q. v.), self-judging, was a kind of arbitration, cp. Vápn. 31, Vd. ch. 29, 34, 44, Lv. ch. 17, Band. pp. 11–13, Ölk. ch. 2–4: curious is the passage, ek vil at vit takim menn til görðar með okkr, Hrafnkell svarar, þá þykisk þú jafn-menntr mér, Hrafn. 10:—görð is properly distinguished from dómr, but is sometimes confounded with it, vóru handsöluð mál í dóm ok menn til görðar nefndir, Lv. 13; málin kómu í dóm Vermundar, en hann lauk gerðum upp á Þórsness-þingi, Eb. 246; as also Nj. (beginning), where lögligir dómar no doubt refers to görð. A section of law about görð is contained in the Grág. at the end of Kaupa-þáttr, ch. 69–81 (i. 485–497), where even the curious case is provided for of one or all the umpires dying, or becoming dumb or mad, before pronouncing their verdict. ☞ This was a favourite way of settlement at the time of the Commonwealth, and suited well the sagacious and law-abiding spirit of the men of old: nor did the institution of the Fifth Court make any change in this; the görð was even resorted to in public matters, such as the introduction of Christianity in A. D. 1000. Good and leading men acted the part of public peacemakers (e. g. Njál in the 10th, Jón Loptsson in the 12th century); until at last, in the 13th century, the king of Norway was resorted to, but he misused the confidence put in him.

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1) mass; syngja messu, to chant the mass;

2) = messudagr( Jóns messa, Ólafs messa).

(að), v. to say the mass.

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að, to say the mass, hold divine service, Sturl. ii. 13, Ám. 14, Vm. 99: still in use, það verðr ekki messað í dag.

n. communion-wine. ☞ The word messa has in Icel, remained since the Reformation = divine service; fyrir messu, eptir messu, vera við messu.

f. divine service, Fms. i. 260, Bs. i. 38, 84, Sym. 57, Dipl. ii. 14.

m. divine service performed elsewhere than at the parish church.

n. office of the mass, divine service.

f. divine service.

f. divine service.

f. the hearing of divine service.

f. arrangement of divine service.

n. divine service.